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You are here: Home / Archives for 8 - Christian Living / a Personal Discipleship / Love

How Do You Love Your Neighbor at Work?

August 20, 2013 by Matt Perman

As I learned from Tim Sanders’ excellent book Love Is the Killer App several years ago, the best answer is: always be on the lookout to share your knowledge, networks, and compassion.

I show what this means and some biblical foundations in my guest post at the Institute for Faith, Work, and Economics blog.

Filed Under: Career Success, Love, Work

"But He's Not My Neighbor"

July 31, 2013 by Matt Perman

It seems to me that we have, perhaps, inadvertently reversed the parable of the Good Samaritan.

Jesus’ point in the parable is that our neighbor is anyone in need. In order to make this point clear, he tells the story of the Samaritan coming across a man who was beaten and robbed. Even though this man was culturally his enemy, he takes action and helps.

Jesus’ point is: don’t let yourself off the hook of the command to love your neighbor as yourself by limiting it only to a narrow group of people. Love even your enemies, do this sacrificially (as the Samaritan did), and be willing to risk (as it was a dangerous road).

I think precisely because of this parable, few people in the world who are familiar with the teaching of Jesus would be callous enough to walk by a person bleeding on the side of the road. Or, if they did, they would know it was deeply wrong (unlike the religious people in the parable, who apparently didn’t even get that).

But that’s only half the point. In fact, I would suggest if that’s all we get from the parable, we’ve totally missed the point — even if when presented with the exact circumstances of the parable, we would stop to help.

The reason is this: we don’t very often come across people who are bleeding on the side of the road. So how does the parable apply to us the rest of the time?

I think we’ve inadvertently taken the parable and restricted the meaning of our “neighbor” in the other direction, thus doing the very thing Jesus is forbidding. We’ve come to think that our neighbor is only a person in extreme need — the person bleeding on the side of the road.

But what about the person who is not bleeding on the side of the road, but has other, much smaller but still very real needs?

We tend to just pass on by. “He’s not my neighbor — my neighbor is the person bleeding on the side of the road.” And yet it never crosses our mind to say, “Hmm…; isn’t it strange that I’ve never actually come across such a person in my entire life?”

Jesus told this parable to teach us something that is to apply to us every single day of our lives. He gave an extreme example to counter the common notion of the day that limited the scope of who we are to love. But then we’ve strangely seized on the example he gave and limited the meaning of “neighbor” in an entirely different direction, to mean only those in extreme need. That was not Jesus point.

Overlooking seemingly “small,” everyday, and ordinary needs is also a great sin. Your neighbor is not just the person in extreme need, but the person right before you at work, in your neighborhood, in your community. Your client, business partner, employee, co-worker, person who comes off the street into your business asking for directions, or person who attends your church and has a concern. Anyone and everyone who has any need is your neighbor.

If you think you’ve got it together because you don’t pass by people who are beaten up on the side of the road, but overlook issues of everyday need in the people right before you, you are missing it.

And don’t we all need to hear this? I know I do.

So, let’s get with it. Let’s about the world with our eyes and ears open to seek out, identify, and meet all types of needs that the people have whom God brings across our paths. Let’s ditch this notion that our neighbor is only someone in extreme need. Let’s be proactive in meeting less extreme needs as well.

And, as we do that, then we will be truly obeying the point of the parable, even if we never literally come across someone beaten up and bleeding on the side of the road.

And, we just might come to see that this seemingly “small” needs aren’t quite so small after all.

Filed Under: Love

Can You Say This?

July 8, 2012 by Matt Perman

John Piper, in Don’t Waste Your Life: 

We need to be able to say to the suffering and perishing people, “I tried everything in the world.”

Filed Under: e Social Ethics, Love

The Christian Ethic

February 9, 2012 by Matt Perman

Jonathan Edwards:

Let us, to this end [that is, of love], be willing to do, or give, or suffer, that we may do good alike to friends and enemies, to the evil and the good, to the thankful and the unthankful.

Let our benevolence and beneficence be universal, constant, free, habitual, and according to our opportunities and ability, for this is essential to true piety, and required by the commands of God.

This is an incredible statement. Note a few things.

First, we are to do good universally. That is, we are not to show partiality, but are to do good for those who have something to offer us and those that don’t, the “great” and the “small,” in biblical terms.

Second, this includes our enemies as well as our friends, those who appreciate what we do and those who don’t, those who are out to wreck the world as well as those who are out to change it.

Third, we are to do good constantly. Doing good is not to be a rare thing we do every few months. It is to be the steady employment of the Christian.

Fourth, we are to do good freely. That is, without thought of return, and from delight and a spirit of joy. We are not to act under constraint, but because we want to.

Fifth, we are to do good according to our opportunities and ability. Which means we are to maximize our opportunities and talents and resources for the good of others. We aren’t called to serve people with what we don’t have, but very often we can do far more than we think. Further, we are to even suffer in the way of doing good for others. In other words, if we construe the need to stay within our abilities and opportunities to mean “don’t sacrifice,” we’ve misunderstood.

Seventh, this is not optional. It is “essential to true piety.” We cannot say that we love God if we are not diligently and proactively and freely and habitually seeking to serve and do good for others. This is the mark of a Christian.

This is worth emphasizing, because it’s easy to fall into the trap of simply praying for others when we see them in need. When you have the ability to help, simply saying that you will pray but not actually helping is akin to saying “be warm and be filled” and then moving on (James 2:14-17). Further, prayer is not by itself a mark of a true relationship with God (Matthew 6:5-8). It is possible to be a person who prays all the time and yet doesn’t lift a finger to concretely, practically help others (Matthew 23:4-7). God is not impressed with such people. Prayer is essential and critical (Matthew 6:9-15), but without an active disposition to do good for others, it is not a mark of a true and living relationship with God.

So, in conclusion: this is not optional! Let us be universal, constant, free, joyful, habitual, proactive, and energetic in doing good for others, without restraint or discrimination, for the glory of God.

Filed Under: Generosity, Love

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What’s Best Next exists to help you achieve greater impact with your time and energy — and in a gospel-centered way.

We help you do work that changes the world. We believe this is possible when you reflect the gospel in your work. So here you’ll find resources and training to help you lead, create, and get things done. To do work that matters, and do it better — for the glory of God and flourishing of society.

We call it gospel-driven productivity, and it’s the path to finding the deepest possible meaning in your work and the path to greatest effectiveness.

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About Matt Perman

Matt Perman started What’s Best Next in 2008 as a blog on God-centered productivity. It has now become an organization dedicated to helping you do work that matters.

Matt is the author of What’s Best Next: How the Gospel Transforms the Way You Get Things Done and a frequent speaker on leadership and productivity from a gospel-driven perspective. He has led the website teams at Desiring God and Made to Flourish, and is now director of career development at The King’s College NYC. He lives in Manhattan.

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How Do You Love Your Neighbor at Work?

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