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You are here: Home / Archives for 8 - Christian Living / e Social Ethics

How Management Training Can Help Address Global Poverty

March 22, 2018 by Matt Perman

This is an excellent post by Joe Carter, called How Managers Can Help Save the World.

He notes that most short-term missions trips do not empower those being served or lead to lasting impact because they simply give a fish, so to speak, rather than each how to fish.

Together with this, he notes that one reason for the productivity gap between poor countries and wealthier countries is often overlooked: management practices.

Hence:

A potentially more productive short-term service project would be to use the time to help teach businesses in developing countries how to be more productive. Many of the millions of Americans who go on mission trips have some experience in management, or could at least be trained to teach basic management skills. In many countries the productive gap is so large that almost any knowledge we could pass along could be transformative.

Christians long ago recognized that for long-term spiritual success, missionaries had to train up pastors and teachers from within a country. Perhaps it’s time we applied that same thinking to improving the long-term material success of countries in need. By sharing our abundance of managerial knowledge, we could teach others how to be more productive—helping them create wealth for themselves and their neighbors.

Well said! Read the whole thing. And as a starting point in learning good management practices, the book The First Time Manager is very helpful with many of the nuts and bolts. For a slightly more advanced look, see my article Management in Light of the Supremacy of God.

Filed Under: 4 - Management, Poverty

We Don’t Have a Right to Be Idle

April 10, 2016 by Matt Perman

No man has a right to be idle . . . where is it in such a world as this that health, and leisure, and affluence may not find some ignorance to instruct, some wrong to redress, some want to supply, some misery to alleviate?  – William Wilberforce

It makes no sense for us to live in a society of abundance while half the world lives in great need, and not be diligent and creative and eager to figure out ways to use our abundance to help meet those needs.

When we look around and see our comfort, privilege, and affluence, we shouldn’t fall into the trap of asking “how can I get more of this?” As Kingdom-minded Christians, our first thought should be: “how can I use this technology/money/time to serve—especially those in greatest need?”

That’s the gospel-driven productivity William Wilberforce gave his life to.

Filed Under: a Productivity Philosophy, e Social Ethics, History

Dream Dreams for Doing Good!

September 10, 2015 by Matt Perman

I realize that it can be very hard, and things can go wrong. But we still need to hear this. John Piper, in Don’t Waste You’re Life:

Oh, that young and old would turn off the television, take a long walk, and dream about feats of courage for a cause ten thousand times more important than American democracy — as precious as that is.

If we would dream and if we would pray, would not God answer? Would he withhold from us a life of joyful love and mercy and sacrifice that magnifies Christ and makes people glad in God?

I plead with you, as I pray for myself, set your face like flint to join Jesus on the Calvary road. ‘Let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come’ (Hebrews 13:13-14). When they see our sacrificial love — radiant with joy — will they not say, ‘Christ is great’?

Filed Under: Ambition, e Social Ethics, Personal Vision

International Justice Mission's Gift Catalog

December 2, 2014 by Matt Perman

Like Food for the Hungry, International Justice Mission also has a gift catalog, where you can give gifts to help free families from slavery, combat sex trafficking, empower local churches to seek justice, and more.

Beyond that, for today only (Giving Tuesday), any gift you purchase will be immediately doubled.

 

 

Filed Under: Justice

Food for the Hungry's Gift Catalog

December 2, 2014 by Matt Perman

So today is Giving Tuesday, a much more important day than Black Friday or Cyber Monday.

One of the most fun and innovative ways to give is through a gift catalog.

This is what Food for the Hungry has been doing for a few years now, and it’s pretty cool. They have a catalog of items, except the items are not consumer goods that you buy for yourself or those on your Christmas lists. Rather, the catalog consists of items that you buy for the poor and which they can use to meet their needs and sustain themselves.

You can buy seed, cows, goats, wells, water purification facilities, and much more — all for the poor. This is pretty cool. It’s a whole other dimension than simply giving a gift of money, because you are able to purchase specific things that are needed.

Food for the Hungry’s efforts here represent a great way to bring innovation and creativity to the fight against global poverty. Their efforts show that innovation and creativity shouldn’t just apply to the for-profit sector — they are just as important in the cause of social good as well.

Their gift catalog is online and is well worth looking through. Plus, as I mentioned above, it’s a lot of fun!

Filed Under: Poverty

Meet the New Kingdom Investors

September 2, 2014 by Matt Perman

This is a great article in the latest issue of Christianity Today on a new approach to helping lift Africa out of poverty through commerce.

My friend Paul Larsen, who is doing great work in this arena, is quoted several times in the article. (You can also check out the in-process website for the organization he is starting, called the 128 Foundation. Its mission is to drive social, economic, and spiritual progress in the developing world.)

Here’s the start of the article:

Three years from now, the largest port in all Africa is set to open its docks in Dar es Salaam, Tanzania. But the hands that are building the $10 billion port are not Tanzanian; they are Chinese.

China has emerged as a powerhouse in the global market, and many expect it to surpass the United States as the world’s economic superpower in years to come. But the same growth that has improved the quality of life for millions of Chinese is arguably hampering it in Tanzania, Nigeria, Mozambique, and other African countries where China is buying land at astonishing rates. For example, in just two years (2011 to 2013), China’s investments in Tanzania grew from $700 million to $2.1 billion. “China is very keen on establishing brand-name equity or recognition among African consumers, because the African population is going to double by the middle of the century,” Howard French, author of China’s Second Continent, recently told NPR.

Critics of “land grabbing” say the widespread practice displaces local workers, provides fewer jobs, and extracts natural resources (oil, coal, gold) that skip local communities and go straight to international corporations. “Poor farmers and cattle herders across the world are being thrown off their land,” says investigative journalist Fred Pearce. “Land grabbing is having more of an impact on the lives of poor people than climate change.”

One for-profit corporation founded by Christians, however, sees growth potential in poor people themselves. Part of a relatively new investment category called “impact investing,” the company is tilling fertile ground in Tanzania, Mozambique, and Ukraine not only for economic growth but also for spiritual revival.

Read the whole thing.

Filed Under: Poverty

Challenging Words from Tim Keller

August 27, 2014 by Matt Perman

From Generous Justice: How God’s Grace Makes Us Just:

If you are a Christian, and you refrain from committing adultery or using profanity or missing church, but you don’t do the hard work of thinking through how to do justice in every area of life – you are failing to live justly and righteously.

Filed Under: Poverty

How Should We Respond to Ann Coulter's Insensitive Article on the Ebola Doctor?

August 6, 2014 by Matt Perman

In response to Ann Coulter’s article on the ebola doctor, “Ebola doc’s condition downgraded to idiotic,” one person on Facebook said “If you remain a fan of Ann Coulter after reading this, you are as pathetic as she is.”

I understand his strong reaction, and disagree very much with her article, but the fact that she was willing to state her views so clearly serves one vital purpose: it forces us to think hard about what the Scriptures teach and helps us refine our understanding of the truth.

Coulter argues that those who go off to the developing world to serve Christ forget “that the first rule of life on a riverbank is that any good that one attempts downstream is quickly overtaken by what happens upstream.” Hence, “if Dr. Brantly had practiced at Cedars-Sinai hospital in Los Angeles and turned one single Hollywood power-broker to Christ, he would have done more good for the entire world than anything he could accomplish in a century spent in Liberia.”

Further, “your country is like your family. We’re supposed to take care of our own first….Right there in Texas, near where Dr. Brantly left his wife and children to fly to Liberia and get Ebola, is one of the poorest counties in the nation, Zavala County — where he wouldn’t have risked making his wife a widow and his children fatherless.”

I think the best summary of Coulter’s point was made by a person on Facebook, who wrote: “Our neighbors start with those closest to us.”

Is that true?

Do Our Neighbors Really Start with those Closest to Us?

On the face of it, to say that our neighbors start with those closest to us sounds like common sense. But the surprise of the gospel is that in some sense Jesus was very much committed to countering that very notion in his teaching.

For example, Jesus himself left heaven and came to earth to save us. We were by no means his closest neighbors. We weren’t even in the same universe. Yet he came anyway. That is one of the things that makes the gospel so glorious. He didn’t have to come get us, yet he did.

Likewise, Jesus tells the parable of the shepherd leaving the ninety-nine (his closest neighbors) to go after the one (Luke 15:1-7). That is a risky thing to do! It is not at all about loving those closest more than those far away; if anything, those closest are actually put at risk.

And the parable of the Good Samaritan is about loving our enemies — whom most people at the time didn’t even regard as their neighbors at all. Though the issue wasn’t physical proximity, in Jesus’ day the common thinking was that people were decidedly not to love their enemies. That’s simply another form of the notion that our neighbors start with those closest to us — though with “closest” defined in relational terms rather than in terms of physical proximity. 

At the same time, the rich man in Luke 16 was condemned for failing to love the poor man who was right at his gate — not halfway around the world. And in one sense the Good Samaritan was indeed loving his closest neighbor after all, because he was serving a dying man he had come across right in front of him in the road.

How does this fit together?

Though it’s tough to figure out, I’d suggest something like this. When we encounter a need right in front of us, we are to meet it. In that sense, we are indeed to serve those closest first. But when it comes to meeting long-term needs (including relief of the poor in Africa), we are not commanded to always start with those most physically nearby. The issue becomes one of calling and gifting — where one can serve best — and making sure we don’t let the needs nearby become an excuse to keep us from meeting the sometimes much more challenging needs far away.

If the ebola doctor had passed by a man bleeding on the road on the way to serve in Africa, that indeed would have been a bad thing. But when faced with two large fields of great need (America and Liberia), it is right and appropriate to choose the one farther away.

Further, in relation to Coulter’s point that it would have had more impact for Dr. Brantly to serve people in America (and been less risky), the above passages show us that it is right to do this even if the people farther away are less influential and more risky to reach.

Which raises another issue, best summarized by a Facebook commenter as well: “If he went to Africa to try and help the sick, only to get sick himself, it does seem a little pointless.”

In other words, is what Dr. Brantly did pointless?

We’ve already seen that that can’t be true, based on the emphasis Jesus places on helping those who are indeed far away and even taking risks to do so. To this we could also add his insistence that we serve “the least of these” (Matthew 25:40).

But why wasn’t it wasteful for Dr. Brantly to go to Africa, only to catch ebola and have to be brought back at great expense?

Here’s another way to ask the question: Why does God commend taking risks to serve “the least of these”? And why does he commend that even when the whole attempt ends up costing way more than any results that we see?

Why does God operate this way?

I think the answer is: grace. God is a God of grace, and since grace is unmerited favor, it by definition cannot be clearly seen if the primary focus is on helping those who seem most influential. For then it looks like there are conditions — namely, how influential you are. To show manifestly and decisively that grace is grace — that is, without conditions of merit or influence or ability — God serves (and commands us to serve) those who seemingly have nothing to offer, even at great risk.

This, in turn, allows us to see those with seeming influence (in Coulter’s example, Hollywood power-brokers) in the right light as well — namely, as those who in fact do not have anything to offer of their own either, but rather who are just as dependent on God as those visibly in great need and without influence.

So God isn’t creating an us vs. them scenario where people of influence don’t matter but those of no influence do, or where people next door don’t matter but those 8,000 miles away do. Rather, he is doing exactly what it takes to make it clear that we are all equally and fully dependent on grace. 

That’s why we read “God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God” (1 Corinthians 1:28-29).

Coulter’s Real Problem

In sum, the problem is not first of all Coulter’s pragmatic argument that helping influential people here in the U.S. is better because it will be more effective (as insensitive as that is).

The problem is that she is failing to recognize that when people like Dr. Brantly go help those who have nothing to offer in far away lands, it helps those of us in America as well. For it helps us see that we are all equally dependent on God’s grace. That’s the message America needs. It’s the message we all need to grasp to the core of our being, and something that can’t happen if we avoid helping the sick worldwide.

In this sense, then, Dr. Brantly’s going to Liberia is indeed far more influential for God’s kingdom than had he focused on helping turn Hollywood power-brokers to God. For it shows that God is not dependent on such power-brokers, and that those with influence in the world are not in any special category before him.

That’s the message of grace, it’s the message we all need to hear, and it’s exactly what Dr. Brantly has demonstrated in his life.

 

Filed Under: Current Events, Mercy

PovertyCure App Now Available

June 20, 2014 by Matt Perman

PovertyCure now as an app that makes their content easily available for your iPhone.

I love PovertyCure’s vision because they actually understand how to overcome poverty. It can be done — as long as we understand the correct principles (which most initiative so far haven’t). So I highly recommend checking out their site as well as their app.

Here’s their vision:

PovertyCure is an international coalition of over 250 partner organizations and 1 million individuals spanning 143 countries and counting. We produce films and educational resources advancing partnership-based solutions to poverty that challenge the status quo and champion the creative potential of the human person.

In our efforts to combat poverty worldwide, we too often fall into paternalistic, donor-recipient models that fail to distinguish short-term relief and long-term sustainable development. Oftentimes this approach can have tragic unintended consequences. Our call to solidarity with the poor means more than providing institutional assistance and aid. It demands a deeper view of the human person predicated on an appreciation for the creative capacity of each and every human person. Effective compassion situates those afflicted by poverty not as objects of our charity, but as subjects and protagonists of their own integral development. When we understand people as made in the image of God and endowed with his divine creative spark, it changes absolutely everything about how we understand poverty and development.

It’s time to shift our focus from aid to enterprise, from paternalism to partnerships, from poverty alleviation to real human flourishing.

Filed Under: Poverty

Corruption: The Opposite of Leadership

September 30, 2013 by Matt Perman

It is worth subscribing to Poverty Cure’s Youtube channel, whose aim is to encourage solutions to poverty “that foster opportunity and unleash the entrepreneurial spirit that already fills the developing world.”

Their latest video describes what corruption does to a nation. Lydie Hakizimana of Rwanda, who is being interviewed in the video, points out that “When there is corruption in a country…there is no hope. People don’t see themselves successful in the long-term.” “With hope you can think of a better future,” but when the leaders are corrupt, the entrepreneurial environment is killed and replaced with an environment of fear.

This caught my interest because in describing the effects of corruption, she has just described the exact opposite of leadership. As I’ve blogged before, the essence of leadership is precisely to give hope and “rally people to a better future.” In contrast, as Lydie points out, extreme corruption in a nation takes away hope, and causes people to cease believing that they can have a better future.

That is the exact opposite of leadership. What a tragedy it is when those entrusted with the responsibility to lead — to give hope and rally people to a better future — turn that responsibility on its head by turning it into an opportunity to enrich and advance themselves at others’ expense. Whenever someone does that, no matter what their title is, they have ceased to be a leader.

Here’s the video. And for more on Poverty Cure, see their website.

Filed Under: a Leadership Style, e Social Ethics

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