David Murray has done an excellent service by listing more than 200 of the top leadership resources he’s collected over the last few years. They are divided into (1) Christian leadership posts and (2) other leadership posts. As he said, “there is much to learn from both.”
Leading in Ambiguous Situations
A helpful chapter on speed leading in the book Taking Control of Your Time points out that leading in the midst of highly ambiguous environments requires a different approach than we typically think.
The typical approach for setting direction is geared for relatively known territory. It goes like this:
- Observe
- Orient
- Decide
- Act
This is basically a “ready, aim, fire” approach.
But in unfamiliar and ambiguous territory, a “fire, ready, aim” approach is usually more effective. Here are the steps:
- Act
- Learn
- Adapt
The essence of this approach is that, since the environment is ambiguous, you don’t have a map and can’t even see very far ahead. Hence, you have to move forward by trial and experimentation — similar to the scientific method. As the article says, “speed leaders experiment in order to advance knowledge.”
Many of our problems in leadership come from trying to use an approach for known territory in the midst of unknown territory.
Pastorum 2013
In a couple of weeks, there is a very exciting conference occurring in Chicago — Pastorum 2013. If you are able, I would encourage you to make the trip to Chicago to attend this time of learning and connecting with other teachers, pastors, students, and scholars. Speakers include Mark Futato, Ed Stetzer, Lynn Cohick, and many more. The conference begins the morning of Thursday April 11, and runs through the afternoon on Friday April 12.
Sessions at Pastorum begin with Bible Backgrounds, then move to Old Testament and the Intertestamental Period. On Friday, session 3 walks through the New Testament and then the conference wraps up with session 4 – Connecting the Dots. There are also panel discussions “where speakers and attendees collaborate and share ideas for applying academic subjects to the local church.”
The folks at Pastorum have been kind enough to offer free registrations to ten readers of What’s Best Next. To win one of these registrations (a $100 value!), be one of the first ten readers to email contact@whatsbestnext.com and I will send you further instructions. Note: you will be responsible for providing your own transportation to and from Chicago, as well as your lodging and meals while attending the conference.
Pastorum 2013 is sponsored by Logos Bible Software and hosted by Park Community Church.
Four Principles of Biblical Leadership
Here are four principles of leadership we see in Matthew 20:25-28, Matthew 23:8-11 (note: that text is on leadership!), and 1 Peter 5:1-5:
- Leaders are not an elite class with special privileges (that’s Matthew 23:8-11).
- Leaders should not see themselves as privileged or entitled.
- Leaders should not use their power for personal enrichment or to unfairly maintain their power.
- Leaders are not to approach people from above, as a virtuoso. Instead, they are to take a position alongside, as a fellow traveler, a partner sharing the same burdens. They look across at others, not down. (Note Peter’s approach in 1 Peter 5:1-4.)
How Then Should We Work?
I’m really looking forward to Hugh Whelchel’s recent book How then Should We Work?: Rediscovering the Biblical Doctrine of Work. I’ve had a chance to dip into it a bit, and one of its stand-out features is a very helpful, succinct, and clear history of the different views on work and calling through the ages. I especially love his summary of Luther’s recapturing of the biblical view, especially his points that:
- Vocation is the specific call to love our neighbors. That’s the essential meaning of the doctrine of vocation.
- We live out this calling in the world, not by retreating from it. “Accord to Luther, we respond to the call to love our neighbor by fulfilling the duties associated with our everyday work.”
- “We can only truly serve God in the midst of everyday circumstances, and all attempts to elevate the significance of the contemplative life are false.”
Hugh is executive director of the Institute for Faith, Work, and Economics, whose mission is to equip Christians with a biblical theology of work and economics. They are doing excellent work, and I highly recommend them and their work.
