My friend Zach Nielsen has just released his first jazz album. Zach blogs at Take Your Vitamin Z and is very gifted musically. The album is called “Songs in a Minor Key” and is available in iTunes or AmazonMP3. It’s five EP songs for less than 5 bucks. He discusses the album a bit on his blog.
Why Seth Godin is Not Writing Any More Books
Here.
In contrast, I’m working on my first book now.
The Secret to Great Macro Management
The Manager's Schedule vs. the Maker's Schedule
This is one of the most enlightening articles I’ve ever read on the subject of time management. It puts words to a dilemma that I think many people (including myself) have felt keenly, but haven’t quite been able to put our finger on. Here’s the core idea:
There are two types of schedule, which I’ll call the manager’s schedule and the maker’s schedule. The manager’s schedule is for bosses. It’s embodied in the traditional appointment book, with each day cut into one hour intervals. You can block off several hours for a single task if you need to, but by default you change what you’re doing every hour.
When you use time that way, it’s merely a practical problem to meet with someone. Find an open slot in your schedule, book them, and you’re done.
Most powerful people are on the manager’s schedule. It’s the schedule of command. But there’s another way of using time that’s common among people who make things, like programmers and writers. They generally prefer to use time in units of half a day at least. You can’t write or program well in units of an hour. That’s barely enough time to get started.
When you’re operating on the maker’s schedule, meetings are a disaster. A single meeting can blow a whole afternoon, by breaking it into two pieces each too small to do anything hard in. Plus you have to remember to go to the meeting. That’s no problem for someone on the manager’s schedule. There’s always something coming on the next hour; the only question is what. But when someone on the maker’s schedule has a meeting, they have to think about it.
For someone on the maker’s schedule, having a meeting is like throwing an exception. It doesn’t merely cause you to switch from one task to another; it changes the mode in which you work.
I find one meeting can sometimes affect a whole day. A meeting commonly blows at least half a day, by breaking up a morning or afternoon. But in addition there’s sometimes a cascading effect. If I know the afternoon is going to be broken up, I’m slightly less likely to start something ambitious in the morning. I know this may sound oversensitive, but if you’re a maker, think of your own case. Don’t your spirits rise at the thought of having an entire day free to work, with no appointments at all? Well, that means your spirits are correspondingly depressed when you don’t. And ambitious projects are by definition close to the limits of your capacity. A small decrease in morale is enough to kill them off.
He then goes on to give some helpful thoughts toward a solution at the end — both in terms of enabling managers and makers to be in sync and in terms of helping those who need to (and want to!) function in the realms of both manager and maker.
(HT: Josh Sowin)
Don't Internalize Failure
From the book It: How Churches and Leaders Can Get It and Keep It [note: I’m not necessarily recommending the book in this case — haven’t looked through it enough –, but this was a helpful quote I took a picture of when I was thumbing through it in a bookstore]:
Don’t internalize failure. Remember that failure is an event, not a person. When you do fail, allow yourself to feel the disappointment. That’s reality, and an important part of it. But don’t internalize disapproval. Just because you failed at something doesn’t mean your a failure. Shake it off. And try something again.
You Will Suffer from Your Work, and It Is Not Sin
I feel like I could write a trillion words on the subject, and I hope to write on this in more detail in the coming months (we’ll see). Ajith Fernando captures the essence of my thoughts very well in his article To Serve is To Suffer. He’s hitting a note that you rarely see these days, and I think he’s right on:
I have a large group of people to whom I write asking for prayer when I have a need. Sometimes my need is overcoming tiredness. When I write about this, many write back saying they are praying that God would strengthen me and guide me in my scheduling. However, there are differences in the way friends from the East and some from the West respond.
I get the strong feeling that many in the West think struggling with tiredness from overwork is evidence of disobedience to God. My contention is that it is wrong if one gets sick from overwork through drivenness and insecurity. But we may have to endure tiredness when we, like Paul, are servants of people [emphasis added].
The New Testament is clear that those who work for Christ will suffer because of their work [emphasis added]. Tiredness, stress, and strain may be the cross God calls us to. Paul often spoke about the physical hardships his ministry brought him, including emotional strain (Gal 4:19; 2 Cor 11:28), anger (2 Cor 11:29), sleepless nights and hunger (2 Cor 6:5), affliction and perplexity (2 Cor 4:8), and toiling — working to the point of weariness (Col 1:29). In statements radically countercultural in today’s “body conscious” society, he said, “Though our outer self is wasting away, our inner self is being renewed day by day” (2 Cor 4:16); and, “For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you” (2 Cor 4:11-12). I fear that many Christians approach these texts only with an academic interest, not seriously asking how the verses should apply in their lives.
The West, having struggled with the tyrannical rule of time, has a lot to teach the East about the need for rest. The East has something to teach the West about embracing physical problems that come from commitment to people. If you think it is wrong to suffer physically because of ministry, then you suffer more from the problem than those who believe that suffering is an inevitable step on the path to fruitfulness and fulfillment. Since the cross is a basic aspect of discipleship, the church must train Christian leaders to expect hardship. When this perspective enters our minds, pain will not touch our joy and contentment in Christ. In 18 different New Testament passages, suffering and joy appear together. In fact, suffering is often the cause for joy (Rom 5:3-5; Col 1:24; James 1:2-3).
In short, suffering is not just persecution. As Paul’s own example shows, it is also the pain, tiredness (2 Cor 6:5 — even “sleepless nights,” in which I would also include all-nighters), seasons of extensive work (2 Thessalonians 3:8; 1 Thessalonians 2:9), confusion (2 Cor 4:8), emotional pressure (2 Cor 11:28; Gal 4:19), and “non-mind-like-water” mental “weights” that come our way as we are simply being faithful. These things are not automatically signs that we are working too hard. They are often part of the path, and they are supposed to be.
TOMS Shoes
TOMS Shoes has a really good concept:
One for One
TOMS Shoes was founded on a simple premise: With every pair you purchase, TOMS will give a pair of new shoes to a child in need. One for One. Using the purchasing power of individuals to benefit the greater good is what we’re all about. The TOMS One for One mission transforms our customers into benefactors, which allows us to grow a truly sustainable business rather than depending on fundraising for support.Why Shoes?
Many children in developing countries grow up barefoot. Whether at play, doing chores or going to school, these children are at risk:•A leading cause of disease in developing countries is soil-transmitted diseases, which can penetrate the skin through bare feet. Wearing shoes can help prevent these diseases, and the long-term physical and cognitive harm they cause.
•Wearing shoes also prevents feet from getting cuts and sores. Not only are these injuries painful, they also are dangerous when wounds become infected.
•Many times children can’t attend school barefoot because shoes are a required part of their uniform. If they don’t have shoes, they don’t go to school. If they don’t receive an education, they don’t have the opportunity to realize their potential.
They are worth checking out.
How Will You Measure Your Life?
This was Clayton Christensen’s commencement address to the Harvard Business School’s class of 2010. It is fantastic. Here’s an excerpt — but the whole thing is worth reading:
When people who have a high need for achievement—and that includes all Harvard Business School graduates—have an extra half hour of time or an extra ounce of energy, they’ll unconsciously allocate it to activities that yield the most tangible accomplishments. And our careers provide the most concrete evidence that we’re moving forward. You ship a product, finish a design, complete a presentation, close a sale, teach a class, publish a paper, get paid, get promoted. In contrast, investing time and energy in your relationship with your spouse and children typically doesn’t offer that same immediate sense of achievement. Kids misbehave every day. It’s really not until 20 years down the road that you can put your hands on your hips and say, “I raised a good son or a good daughter.” You can neglect your relationship with your spouse, and on a day-to-day basis, it doesn’t seem as if things are deteriorating. People who are driven to excel have this unconscious propensity to underinvest in their families and overinvest in their careers—even though intimate and loving relationships with their families are the most powerful and enduring source of happiness.
If you study the root causes of business disasters, over and over you’ll find this predisposition toward endeavors that offer immediate gratification. If you look at personal lives through that lens, you’ll see the same stunning and sobering pattern: people allocating fewer and fewer resources to the things they would have once said mattered most.
What Does it Mean to be Proactive?
The term proactive means more than you may realize. Here is a good explanation from Stephen Covey in The 7 Habits:
While the word proactivity is now fairly common in management literature, it is a word you won’t find in most dictionaries. It means more than merely taking initiative [emphasis added]. It means that as human beings, we are responsible for our own lives. [Which means that] our behavior is a function of our decisions, not our conditions. We can subordinate feelings to values. We have the initiative and the responsibility to make things happen.
Look at the word responsibility — “response-ability” — the ability to choose your response. Highly proactive people recognize that responsibility. They do not blame circumstances, conditions, or conditioning for their behavior. Their behavior is a product of their own conscious choice, based on values, rather than a product of their conditions, based on feeling.
Because we are, by nature, proactive, if our lives are a function of conditioning and conditions, it is because we have, by conscious decision or by default, chosen to empower those things to control us.
In making such a choice, we become reactive. Reactive people are often affected by their physical environment. If the weather is good, they feel good. If it isn’t, it affects their attitude and their performance. Proactive people can carry their own weather with them. Whether it rains or shines makes no difference to them. They are value driven; and if their value is to produce good quality work, it isn’t a function of whether the weather is conducive to it or not.
Reactive people are also affected by their social environment, by the “social weather.” When people treat them well, they feel well; when people don’t, they become defensive or protective. Reactive people build their emotional lives around the behavior of others, empowering the weaknesses of other people to control them.
The ability to subordinate an impulse to a value is the essence of the proactive person. Reactive people are driven by feelings, by circumstances, by conditions, by their environment. Proactive people are driven by values — carefully thought about, selected, and internalized values.
Proactive people are still influenced by external stimuli, whether physical, social, or psychological. But their response to the stimuli, conscious or unconscious, is a value-based choice or response.
The Difference Between Working Hard and Workaholism
From Jim Collins’ Beyond Entrepreneurship: Turning Your Business into an Enduring Great Company:
There’s no getting around the need for hard work. It’s a given. It comes with the territory.
However, there is a big difference between hard work and workaholism. You work hard to get something done. A workaholic, on the other hand, works out of compulsion — fear of some sort. Workaholism is unhealthy and destructive. Hard work is healthy, invigorating, and can be practiced up until the day you die, whereas workaholism leads to burn-out.
We know some effective leaders who work only 40-50 hours per week, but who nonetheless classify as very hard workers — their level of intensity and concentration when at work is incredibly high. Conversely, we know some workaholics who work 90 hours per week and are basically ineffective. More is not necessarily better.