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How to Discover Your Calling

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A great article by Mike Horton on discovering your calling. Here’s a key point:

God does give us the desires of our hearts. He is not out to get us, or to make us wander the vocational wilderness forever. Sometimes we are “dumped” into short-term vocations which to us seem utterly meaningless and yet in some way providentially equip us with a skill which will be vital in our as yet unknown calling in life. We just cannot figure out God’s secret plan, but we can trust it and learn from natural as well as biblical sources how we might better discern our calling.

The questions, What are your skills?, What do you really enjoy?, What would get you up on Monday morning?, are in the realm of nature. Super-spirituality may look down on such mundane questions and try to steal into God’s secret chamber, but biblical piety is content to leaf through the book of nature. God has created us a certain way, given us certain habits, skills, longings, and drives.

Sometimes we over-spiritualize things and think God doesn’t care about whether we are in a role that is a good fit, or that considering our own desires and giftings in choosing what to do is somehow unspiritual.

Not true. Sometimes God will have us doing something that is not the best fit, but seeking the right fit is a good — and spiritual — thing to do. It is a matter of good stewardship to seek the best way to maximize the gifts, skills, and interests that he has given us.

All Moral Knowledge and Business Skill Are From God

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Jonathan Edwards, in A Divine and Supernatural Light Immediately Imparted to the Soul:

All Moral Knowledge and business Skill from God
God is the author of all knowledge and understanding whatsoever. He is the author of the knowledge that is obtained by human learning: he is the author of all moral prudence, and of the knowledge and skill that men have in their secular business. Thus it is said of all in Israel that were wise-hearted, and skilled in embroidering, that God had filled them with the spirit of wisdom, Exodus 28:3.

Yet Flesh and Blood Reveals It
God is the author of such knowledge; but yet not so but that flesh and blood reveals it. Mortal men are capable of imparting the knowledge of human arts and sciences, and skill in temporal affairs. God is the author of such knowledge by those means: flesh and blood is employed as the mediate or second cause of it; he conveys it by the power and influence of natural means.

This is not Edward’s main point in the sermon — his main point is that apprehension of the truth of the Gospel and the beauty of Christ is given immediately by God (illuminating Scripture), whereas he uses means to bring about moral knowledge and skill.

But this is still a helpful and important point: All knowledge, including your knowledge of how to do your job and be effective in it, ultimate comes from God.

Mind Like Water?

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Mind like water is one of the main metaphors utilized by GTD. I’m not so sure, however, that it’s actually a good or biblical state of mind.

Note, for example, Tim Chester’s excellent description of the Christian’s prayer life in Total Church:

Calvin however, says a “sweet and perfect repose” is not the characteristic of the spiritually advanced but simply of those whose “affairs are flowing to their liking.” “For the stains,” he continues, “the occasion that best stimulates them to call upon God is when, distressed by their own need, they are troubled by the greatest unrest, and are almost driven out of their senses, until faith opportunely comes to their relief” (Institutes 3.20.11).

Biblical spirituality is not a spirituality of silence; it is a spirituality of passionate petition. If we are engaged with the world around us, we will care about that world. We will be passionate about people’s needs, our holiness, and God’s glory. We will not be still in prayer. We will cry out for mercy with a holy violence. If we are silent, it will be because in our distress, words have failed us. This is the spirituality of the psalms—a spirituality in which all of our emotions are engaged.

Filed Under: GTD

4 Steps to Good Decision Making

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I would like to address decision-making in my book, as that is a key part of getting things done, but there isn’t space.

So, I’m posting here the four steps to making effective decisions that I would have developed a bit in the book. They are:

  1. Understand the objectives
  2. Consider the alternatives
  3. Consider risk
  4. Decide

Very basic, to be sure. But it is surprising how often we go into important decisions haphazardly, without taking an intentional (albeit simple) approach.

30 Ways to Bless Your Workplace

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Josh Reeves:

A few weeks ago I posted some very practical ideas for engaging your neighborhood with the Gospel. To follow that up I have compiled 30 ideas for engaging people in your workplace. The workplace is an everyday context where many people spend the majority of their time. It is important for us to know what it looks like to bring gospel intentionality to our jobs. Hopefully this will help spark a few ideas for connecting with and blessing your coworkers.

1. Instead of eating lunch alone, intentionally eat with other co-workers and learn their story.

2. Get to work early so you can spend some time praying for your co-workers and the day ahead.

3. Make it a daily priority to speak or write encouragement when someone does good work.

4. Bring extra snacks when you make your lunch to give away to others.

5. Bring breakfast (donuts, burritos, cereal, etc.) once a month for everyone in your department.

6. Organize a running/walking group in the before or after work.

7. Have your missional community/small group bring lunch to your workplace once a month.

8. Create a regular time to invite coworkers over or out for drinks.

9. Make a list of your co-workers birthdays and find a way to bless everyone on their birthday.

10. Organize and throw office parties as appropriate to your job.

11. Make every effort to avoid gossip in the office. Be a voice of thanksgiving not complaining.

(As an aside, I’d recommend skipping item 12, “create a carpool.” I don’t believe in carpools!)

Read the whole thing.

(HT: Z)

Contrarian Reflections on Individualism

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DA Carson has a helpful article on a biblical notion of individualism in last fall’s issue of Themelios.

The proper kind of individualism stems from the biblical reality of absolute truth. Standing for truth, in spite of the social pressure to do otherwise, is a manifestation of the right kind of individualism.

This leads to Carson making an interesting connection between absolute truth and a free society. It is often alleged that belief in absolute truth is what leads to tyranny. Ironically, it is actually the opposite — relativism leads to tyranny because it leaves the individual with no ground to stand on in opposing the abuse of power. Here’s a helpful quote he cites on that matter:

The reality of the situation is just the opposite of what we have been led to believe. Put simply, tyranny is not the inevitable outcome of an absolutist view of truth, but is, rather, the direct product of relativism. Likewise, tolerance arises not from relativism but from the very thing that our society anathematizes — the belief in absolutes

It’s a helpful article and it’s worth checking out the whole thing.

John Wesley on the Global Leadership Summit

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Sometimes people criticize the Global Leadership Summit (which I live blogged last week) on the grounds that it brings in secular thinkers to speak at a Christian conference.

If secular thinkers were teaching theology or preaching, that would be a legitimate criticism. But they are teaching on the subject of leadership — which is a broad area which affects all of us and which most of us engage in, either through position or influence, in multiple areas of life.

Hence, I think the following John Wesley quote is applicable and a helpful reminder:

“To imagine none can teach you but those who are themselves saved from sin, is a very great and dangerous mistake. Give not place to it for a moment.”

John Wesley, A Plain Account of Christian Perfection (London: Epworth Press, 1952; 1st Epworth ed.), p. 87, quoted in JP Moreland, Love Your God with All Your Mind: The Role of Reason in the Life of the Soul, 54.

I’m aware of some follow-up criticisms that could still be made, and have been made. But this is worth thinking about a bit. And I’ll address the other issues, including Eric Landry’s post, if I can hit a decent stopping point in writing my book this week.

Finding Your Work Sweet Spot

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Scott Belsky:

There are two types of work in this world. The first is the laborious kind, which I call “work with obligation.” It’s work that we do because of a contractual obligation. The second – very different – type of work that we do is “work with intention.”

When we are working with intention, we toil away endlessly – often through the wee hours of the morning – on projects we care about deeply. Whether it is building an intricate replica model of an ancient ship, or pulling an all-nighter to write a song or map out an idea for a new business, you do it because you love it.

If you can put “work with intention” at the center of your efforts, you’re more likely to make an impact in what matters most to you. So, how do we find (and foster) work with intention in our lives and projects?

Read the whole thing.

How Weakness Builds Strength

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Justin Taylor has a good excerpt from Joni Eareckson Tada’s booklet Hope . . . The Best of Things.

Here’s a key quote that illustrates the meaning of Jesus’ words “my power is perfected in weakness” (2 Corinthians 12:9):

I sure hope I can bring this wheelchair to heaven.

Now, I know that’s not theologically correct.

But I hope to bring it and put it in a little corner of heaven, and then in my new, perfect, glorified body, standing on grateful glorified legs, I’ll stand next to my Savior, holding his nail-pierced hands.

I’ll say, “Thank you, Jesus,” and he will know that I mean it, because he knows me.

He’ll recognize me from the fellowship we’re now sharing in his sufferings.

And I will say,

“Jesus, do you see that wheelchair? You were right when you said that in this world we would have trouble, because that thing was a lot of trouble. But the weaker I was in that thing, the harder I leaned on you. And the harder I leaned on you, the stronger I discovered you to be.”