Even though they are primarily writing for those in their teens, Alex and Brett Harris have good counsel everyone in Do Hard Things. Here’s one helpful piece:
Last February I broke my nose in the Wal-Mart parking lot. It’s a funny story that maybe I will tell sometime. Tomorrow I have to go in for surgery to get it fixed. (Complicated insurance reasons are driving me to get it done before the end of the year!)
They knock you out entirely for this surgery, which in one sense I am glad about. (But, in another sense, I’m not looking forward to it because it means you are having things done to you over which you will be entirely helpless about yourself!).
The surgery is not a huge deal (and all the damage is on the inside — you can’t tell by looking at it that it was broke), and I’ve talked to a lot of people who have had this done. But in light of being knocked out entirely, there are two doctrines, or truths about God, that particularly come to mind and which I will be relying on as I go under.
1. The Doctrine of Vocation
I don’t know if the doctor who will be performing the surgery is a believer or not, and he doesn’t have to be in order to be a good and effective doctor. And that’s because of the doctrine of vocation.
The doctrine of vocation teaches us that when each of us are operating in our vocations, it is ultimately God who is at work. God is “hidden” in vocation — including those of non-Christians.
Gene Veith does the best so far of articulating this doctrine for us today (see his excellent book God at Work). Veith points out that the doctrine of vocation is why, in the Lord’s Prayer for example, we can pray “give us this day our daily bread” even though the bread comes to us through the work of a thousand different people (the farmer who planted the seeds and harvested the wheat, the people that used the wheat to make the bread, the people that designed the company’s process for making the bread, the people that built the machines used in making the bread, the marketing department that enables people to know about the bread, the truck drivers that delivered the bread to the grocery store, the stock people who stock the shelves with the bread, and so forth).
The reason we pray to God to give us our daily bread, even though it comes through the actions of humans, is because God is at work through each person’s vocation to serve us and his creation.
As Veith puts it:
Though he could give it to us directly, by a miraculous provision, as He once did for the children of Israel when He fed them daily with manna, God has chosen to work through human beings, who, in their different capacities and according to their different talents, serve one another. This is the doctrine of vocation.
And:
Luther goes so far as to say that vocation is a mask of God. That is, God hides Himself in the workplace, the family, the Church, and the seemingly secular society. To speak of God being hidden is a way of describing His presence, as when a child hiding in the room is there, just not seen. To realize that the mundane activities that take up most of our lives. . . are hiding-places for God can be a revelation in itself.
As it is with our daily bread, so also it is with this surgery: ultimately it is not the doctor at work to produce this outcome of a repaired nose, but God. The doctrine of vocation enables me to acknowledge and even admire what the doctor is able to do, while ultimately looking up to God as the one who is himself bringing this about and fixing my nose. (I only wish he wanted to do this one through a miracle!)
We might normally think, “If God is going to fix my nose, then a fixed nose will miraculously appear.” But no. The doctrine of vocation teaches us that tomorrow, when the surgeon repairs my nose, that itself is God giving me the gift of a fixed nose. God is fixing my nose tomorrow — not through a miracle or instant fix, but through the work of the surgeon. And the outcome will be just as much from God as if He had done it directly.
This gives both comfort and significance to the experience of something like surgery, let alone all the other things that we do and experience in our daily lives. As Veith goes on to say:
Most people seek God in mystical experiences, spectacular miracles, and extraordinary acts they have to do. [But] to find Him in vocation brings Him, literally, down to earth, makes us see how close He really is to us, and transfigures everyday life.
2. God’s Providence for Believers
The doctrine of vocation is obviously very related to the doctrine of providence. When it comes to providence, there are two main types that theologians distinguish: God’s general providence, which is his governance and care over all creation, and God’s special providence in redemptive history, such as his special work to preserve the Scriptures and lead the church to recognize the correct books of the canon.
There’s also a third category worth thinking of, which is simply God’s providence over his church and the lives of believers. I think it is warranted to think of this distinct from God’s general providence over creation because of all the promises that he makes to his people. Things such as:
God causes all things to work together for good for those who love God and are called according to his purpose. (Romans 8:28)
Cast all your anxieties on him, because he cares for you. (1 Peter 5:7)
Therefore do not be anxious, saying, “What shall we eat?” or “What shall we drink?” or “What shall we wear?” For the Gentiles eagerly seek after all these things, and your heavenly Father knows that you need them all. (Matthew 6:31-32)
And he put all things under his feet and gave him as head over all things to the church. (Ephesians 1:22 — in other words, Jesus rules all things for the sake of the church)
Now here’s what I find very remarkable in this experience. In many ways, we are able to attend to our more immediate needs. Or, more accurately, God meets these needs through our actions. When we are hungry, we can go get some food. If a driver seems to be coming into our lane, we slow down or move over. If a baseball is flying right at our head, we can knock it down or move. We are able, to a certain degree, to work and do stuff to provide for our needs and safety.
But tomorrow when I go under the anesthesia for the nose surgery, apparently I won’t even be able to breathe for myself unaided (they have to put a tube in). I will go from having some role and involvement in the meeting of my needs to none.
That feels strange. As I look ahead to this, because of his providence and care, what stands out to me is that God will be watching over me in this time. It’s not that he isn’t just as much watching over us when we are awake and have all of our abilities. But there is something unique about the fact that my involvement in the process will be gone. I will be trusting him to keep watch over me and do so entirely independent of me. I will have to stop taking care of myself for a time, and trust that God will do so now not just partly through my actions, but now entirely apart from them.
I know the surgeon will do a great job. But, because of the doctrine of vocation and doctrine of providence, my ultimate trust is not in the surgeon or medical knowledge, but in God working in and through and, in some sense, above those things.
I know this is just nose surgery, they do this all the time, and it’s really simple to think of going under, and then waking up on the other side in the recovery room. But we shouldn’t take God’s provision in these things for granted, any more than we should take his more everyday provisions for granted. We should be thinking about and consciously grateful for God’s provision in all areas of our lives at all times; and having to go through the unpleasant experience of something like nose surgery is, to me at least, a good reminder of this.
Excellent, from Scott Belsky’s Making Ideas Happen: Overcoming the Obstacles Between Vision and Reality:
As you develop some norms and expectations for your team’s work flow, try to elevate true productivity over the appearance of hard work.
Managers instinctively measure work ethic with an eye on the clock. Measuring work by time spent working is seductive, because it’s easy and objective. But doing so defies the realities of the creative work flow and will ultimately damage morale.
In reality, ideas are made to happen in spurts.
The pressure of being required to sit at your desk until a certain time creates a factory-like culture that ignores a few basic laws of idea generation and human nature:
- When the brain is tired, it doesn’t work well.
- Idea generation happens on its own terms.
- When you feel forced to execute beyond your capacity, you begin to hate what you are doing.
Rather than focusing on face time, creative teams should embrace transparency and strive to build a fundamental trust between colleagues. As leaders, we must create rules and norms for the sake of efficiency rather than as a result of mistrust. We should measure tangible outputs like actions taken and quality of outcomes.
Which leads to the concept of a “results only work environment” — where “employees are compensated based on their achievement of specified goals rather than on the number of hours worked. The ultimate goal is to empower employees to make their own decisions about when and where they work as long as mutually agreed-upon goals are achieved. This means that bosses stop watching employee calendars and paying attention to when people arrive and leave the office.”
For more on the idea of a results only work environment, see the ROWE Blog and the book Why Work Sucks and How to Fix It (which I wish had a different title, but oh well), both of which are by the two former Best Buy employees who pioneered this approach at Best Buy (seeing productivity go up something like 35% in some departments) and are helping spread it to more and more companies.
From David Allen’s latest newsletter (which you can subscribe to here):
It’s time to purge.
The end of a year and start of the new is a great metaphorical event you can use to enhance a critical aspect of your constructive creativity—get rid of everything that you can.
Your psyche has a certain quota of open loops and incompletions that it can tolerate, and it will unconsciously block the engagement with new material if it has reached its limit. Release some memory.
Want more business? Get rid of all the old energy in the business you’ve done. Are there any open loops left with any of your clients? Any agreements or disagreements that have not been completed or resolved? Any agendas and communications that need to be expressed? Clean the slate.
Want more clothes? Go through your closets and storage areas and cart to your local donation center everything that you haven’t worn in the last 24 months. And anything that doesn’t feel or look just right when you wear it.
Want to be freer to go where you want to, when you want to, with new transportation? Clean out your glove compartments and trunks of your cars. And for heaven’s sake, get those little things fixed on your car or bicycle or motorbike that have been bugging you. . . .
You will have to do all this anyway, sometime. Right now don’t worry about the new. It’s coming toward you at lightning speed, no matter what. Just get the decks clear so you’re really ready to rock ‘n’ roll.
From the Wall Street Journal:
Users will be able to buy books through books.google.com/ebooks and read them on many devices, including tablets, computers, smartphones and open format e-readers. Google on Monday released e-book buying and reading apps for Apple’s iPhone, iTouch and iPad as well as Android mobile devices.
Customers will be able to store their Google-purchased titles online on their own bookshelf accessible via their Google account. They will be able to start reading e-books on one device or computer and switch midway through the book to other devices without losing their spot, Google engineers said.
A very good illustration from Hans Rosling of economic progress over the last 200 years.
Here’s a good video review of Crossway’s ESV Bible Atlas by Glenn Brooke.
I agree that the ESV Bible Atlas is a fantastic resource. Here’s more information from the Crossway website (where you can also see the first 38 or so pages of the Atlas online for free–just scroll to the bottom of the page):
Capitalizing on recent advances in satellite imaging and geographic information systems, the Crossway ESV Bible Atlas offers Bible readers a comprehensive, up-to-date resource that blends technical sophistication with readability, visual appeal, and historical and biblical accuracy.
All the key methods of presenting Bible geography and history are here, including more than 175 full-color maps, 70 photographs, 3-D re-creations of biblical objects and sites, indexes, timelines, and 65,000 words of narrative description. The atlas uniquely features regional maps detailing biblically significant areas such as Egypt, Mesopotamia, Italy, and Greece. It also includes a CD with searchable indexes and digital maps, and a removable, 16.5 x 22-inch map of Palestine.
This carefully crafted reference tool not only sets a new standard in Bible atlases but will help ESV readers more clearly understand the world of the Bible and the meaning of Scripture.
“A remarkably beautiful and rich resource for historical, geographical, and archaeological background material that will deepen our understanding of each section of the Bible and increase our appreciation of the Bible’s amazing historical accuracy.”
-Wayne Grudem , Research Professor of Bible and Theology, Phoenix Seminary, Phoenix, Arizona“This Atlas is a wonderfully illustrated tool to aid the layperson, student of the Scripture, or pastor who wants to dig deeper and gain new insights and appreciation of the setting, context, and message of the Bible. The text is easy to follow, pictures are brilliant, and maps are incredibly useful as the reader moves through the related narratives. I highly recommend this marvelous resource.”
-James K. Hoffmeier , Professor of Old Testament & Near Eastern Archaeology, Trinity Evangelical Divinity School
Here.
The article below is fantastic, and is the exact tension in my life.
I wouldn’t want it any other way. I wouldn’t want to only do hard thinking and writing, but neither would I only want to execute and make things happen. The problem is that seeking to do both creates a tension. These things can fight against one another when it comes to making time for both.
That’s why Cal Newport’s article, How to Fit Hard Thinking into a Busy Schedule, is so helpful. It addresses how to resolve this tension for those of us who are not called to go exclusively in one direction or the other.
Here’s the first part:
It started a few weeks ago. I had to write an academic research statement: a high stakes, ambiguous, beast of a creative project. For the first week, I kept telling myself, “this is my most important priority,” and hacked away at the project whenever I got a chance. I continuously felt guilty about not spending enough time writing. One night, toward the end of the week, I holed up in my office until 9 pm, desperate to get things done.The result was near useless. I had 15 pages of rambling text (a research statement should be 3-5 pages, at most), and still had more to cover. The message was confused and drowning in adjectives.
This situation is common for to-do list creatives – workers who have the juggle creative work – like writing or devising strategy – with logistical work – like prompt email replies and meetings. I’m a to-do list creative: as a theoretical computer scientist, I must switch between solving mathematical proofs – one of the most purely creative endeavors – and the logistics of reviewing papers and meeting with grant managers. To keep things interesting, I also sometimes write.
Here’s our quandary: To-do list creatives advance in their careers based on the quality of their creative output. Our logistical responsibilities, however, fight against this goal. Most to-do list creatives cannot drop everything to spend days lost in monk-like focus. But the result of instead squeezing creative work into distracted bursts, driven by deadline pressure, is mediocrity. (Exhibit A: the first draft of my research statement).
That distinction between “creative work” and “logistical work” is incredibly enlightening. And so is his point (later in the article) that creative work simply does not work well on a to-do list. He presents, in my opinion, a much better solution which helps keep logistical responsibilities from fighting against creative work.
Piper. Here’s the first paragraph:
The main point of my message this morning can be stated as a declaration and as a prayer. As a declaration it would be: How you fulfill the demands of your vocation is an essential part of Christian discipleship. Or to put it another way: How you do your job is a big part of your obedience to Jesus. Stated as a prayer, the main point today is: Father, grant to us all the grace to be conscious of your presence at our work and to obey your commands in all our vocational relationships.